ICT and Society Essay Example for Free

ICT and Society Essay My mobile phone is a Nokia 6020. I got it a year ago, for my birthday. It is on a pay as you go tariff, and I have to pay it all my self. I have had to get myself a paper-round to contribute towards some of the costs. I use it to make phone calls, but mainly to text, and take pictures, with the camera. I often use the video camera to make low quality videos. I quite like the look of my phone but it is getting slightly old now. It is still a very good, basic phone however I think that the memory is much too small. It can acess the internet; but I dont use that mainly because of the cost. Describe how you use the ICT technology. My phone is mostly used in the social category because I use it most to communicate with others. However, it can also come under the personal category because I use it to entertain myself by playing games on it among other things. Because I have to pay for it myself I tend not to spend as much as my friends, whos parents pay for it. I am probably more conscious about the cost than them too. I am not someone who relies on it completely, I have lost it for a whole week before, without even realising. Saying this I do tend to text friends who dont live near me. This way I can keep in touch with them. I would like to text them more but a phone is quite expensive to run and I would rather spread out my remaining money on other things. I also use my mobile to arrange outings with my school friends during the holidays or weekends. I like to text them because it is quick and easy. I dont really use any kind of predictive text when I write text messages. This is because I dont really like it that much. The avantages of it is that it writes texts quicker with less movement of fingers. However it doesnt have text talk words in the program, like 2moro so therefore the text is longer and you cant fit so much in the text. I find having a camera on the phone very useful too. Like most people I can take a picture any time, any where. This means I can caputure really cool pictures. I can send the good pictures to people via multimedia messages. If Im on holiday they can see what Im doing and generally keep in touch. Another thing which makes my phone more personal is the fact that I can change the background and the order of the lists in menu. I like to do this but it is quite complicated to do. I also use my phone for entertainment, I play games when I am bored like on the train. Although the games are not that advanced, they keep me entertained. I use the calculator appliance a bit but I cant use it in school because the school has banned mobiles. I often use the calander. The calander, if set, will remind me of peoples birthdays a week or so before. However it does take a while to set and add information. My phone also has an alarm, which I use when I am camping or sleeping in a hotel. I use most of t he things that are on my phone and usually they work well. What are the advantages of using the ICT technology. One of the things which I find most useful about having a mobile phone, is having so many things on one device. It has endless uses all in one tiny object. It saves people carrying around lots of different devices each with one use. The other thing which I find most useful about having a mobile is that it gives me freedom. This is so important. My parents will let me go out and know that I can phone them at any time. Theyll say well, as long as you have got your mobile with you. For my parents, it gives them a slight chance to relax. My parents also know that they can log onto a website and track my phone, this is an advantage for them. Say, should the worst happen, I was hurt and got rushed to hospital. The paramedics could look at my phone and find mum in my contacts and immediately let her know. Another reason for having a phone with lots of things on it, is money. It could actually save money, not having to buy a digital camera, ect. What are the disadvantages, if any, of the ICT technology. There were several studies recently that warned of a possible health risk to teens who use their phone a lot. It was worried about the waves that a phone uses damaging heavy users. Now I dont use my phone that much but I dont exactly like the thought. Nothing has been proved yet but, then again, nothing has been not proved. So at the moment I am just cautious. For me, the fact that my parents can track my phone is generally a bad thing. I dont want my parents to know exactly where I am all the time, theyve got to learn to let go a little. But if I got into trouble I think that I would be really glad so as long as they only use it when they are really worried its OK. The fact that it costs quite a lot to run a phone also is a bad thing. Handsets cost a lot to buy, the better and more features it has, the more expensive the price. Packages where users are lured into by the promise of free weekend texts or 100 free picture messages are often not right for the customers. Most people end up paying a set amount per month, say à ¯Ã‚ ¿Ã‚ ½20. Thats fine if they would use à ¯Ã‚ ¿Ã‚ ½20 credit on pay as you go tariff but most wont. They dont realise that theyd get a better deal if they went onto another tariff. I think this is how phone companies make all their money. Bullying is another major problem. More and more, younger and younger children possess phones for all the reasons I have listed above. Bullying via text messages is becoming a substantial problem, big enough for many schools to start to ban mobile phones. This leads us onto the next disadvantage. Many schools have banned phones completely. My school still allows us to have phones in school however were not allowed to use them or get them out during the day. We can turn them on at the end of the school but not otherwise. If a teacher sees them they confiscate them. This is a real pain because a parent needs to come in and collect it. A wider problem is security. If you have a phone apparently some hackers can hack onto phones, steal personal information and stuff. Also having a phone makes you a target to thieves and muggers. They will just whip your phone anytime. It has now been made harder for thieves as you can block the SIM card and make it un-useable. However if you take out the blocked SIM, and put in another the handset will still work perfectly. This still makes stealing a phone worth it. What companies need to develop is a way of blocking the handset too. If I lived and the mobile phone wasnt around today I wouldnt be able to keep in touch with my friends as easily or arrange to meet up with them. My parents would feel less comfortable with me going out so I would have less freedom and if I got into trouble I couldnt ring for help. The mobile is so convienient that many people would have to change too. So although there seem to be more disadvantages than advantages I still find a mobile the most useful piece of IT I use, secondary only to the computer. This is simply because it gives me the freedom I want in more than one way. The freedom to go out without my parents worrying and the freedom to walk around with one little device in my pocket.

Medieval Ballad vs. Modern Interpretation in Get Up and Bar the Door Es

Medieval Ballad vs. Modern Interpretation in Get Up and Bar the Door  Ã‚   An often used literary form in Medieval English literature was the folk ballad, an example of which is "Get Up and Bar the Door." A typical ballad is humorous, its author is unknown, and it focuses on one subject. This subject and the events of the story are conveyed both by the words written and those implied. The implied thoughts are conveyed and emphasized using a variety of literary techniques such as symbolism, repetition, and rhyme. The anonymous author of "Get Up and Bar the Door" tells his story make use of these and other literary techniques. The basic conflict in this ballad is one if not widely used, easily recognized: man vs. woman, or more specifically, husband vs. wife, a battle of the wills. The setting of this story is mid-November, in the home of a man and his wife, most likely of the lower two-thrids of society, since the wife must do her own housework. The wind is blowing and coming in through the door, and the man, in the typical male fashion, tells his wife to shut the door. She repl...

Hitorical Theory and Design of Le Corbusier

Notre-Dame-Du-Haut/ Le Corbusier jpg" src="https://s3-eu-west-1.amazonaws.com/aaimagestore/essays/0809992.001.jpg"/> Figure 1 â€Å"The key is light and light illuminates forms and forms have emotional power. By the drama of proportions by the drama of relationships unexpected, amazing†¦Ã¢â‚¬  Le Corbusier[ 1 ] Le Corbusier, besides named as Charles-Edouard Jeanneret-Gris, was one of the great European designers in the 20Thursdaycentury and designed legion sums of edifices across the universe although of all Le Corbusier’s spiritual work, those built, or those which remains as thoughts, the Notre-Dame-du-Haut chapel at Ronchamp is both the most well-known and the most cryptic. Its organic signifier, usage of abstract forms, and combination of coloring material, texture, visible radiation, and sound are the major factors towards the modern art of the period. The chapel manner of architecture is known as the International Style, Sculptural Style, Brutalism, and every bit good as Expressionist Modern[ 2 ]. The site is located on the upland at the top of the hill and there is an attack path which ascends from the south E, with trees giving some enclosures to the West and restricting the upland on its western side. The original site had been a popular finish for pilgrims since the thirteenth century. Ronchamp community was little, population of 200, but on the holy yearss of the pilgrim's journey it can acquire up to the 10 1000s of pilgrims and would deluge the chapel and the surrounding hill. The original chapel of Ronchamp was destroyed in a lightning fire during the 1910s and so was re-built. Then World War Two broke out, the chapel of Ronchamp was destroyed due to the German heavy weapon fires. Father Pierre Marie Alain Couturier was sent to offer Le Corbusier for the undertaking on reconstructing the chapel. Surprisingly, Le Corbusier ab initio refused the committee for this undertaking stating that he did non desire to work for a ‘dead institution’ , perchance because of the resentment that he felt about the Church’s rejection of the Basilica at La Sainte Baume. His helper Andre Wogenscky, a Gallic designer in coaction with Le Corbusier, recorded a conversation in which the Le Corbusier told Father Couturier, the Dominican priest who had such a clear influence on his ritual apprehension, that he had no right to work on the strategy and that they should happen a Catholic designer alternatively. Harmonizing to Wogenscky ; â€Å"Father Couturier explained to him that the determination to inquire Le Corbusier had been taken in full consciousness of the state of affairs, in the cognition that he was non spiritual. Finally, he said: ‘But Le Corbusier, I don’t give a darn about your non being a Catholic. What I need is a great artist†¦ you will accomplish our end far better than if we asked a Catholic designer: he would experience bound to do transcripts of ancient churches’ . Le Corbusier was brooding for a few seconds, and so he said: ‘All right, I accept.’† Andre Wogenscky[ 3 ] The first deduction of â€Å"rough† studies that Le Corbusier did, for the chapel, was to look into the skylines puting about in Ronchamp so the chapel can be fitted in the landscape. And so there are merely four skylines ; to the E, the Ballons d’Alsace ; to the South, a little vale ; to the West, the field of the Saone ; to the North, another little vale and a small town. This gives each facade of the edifice a ground to react to different attitudes: welcoming, observing, service and symbolism. However, the first study of the site was merely a few lines that summarised all of the cardinal elements of the edifice as it was so constructed such as the infinites defined by the curving walls and the form of the roof.â€Å"These characteristics, imbued as they are with a sense of malleability, are declarative of a reclamation of church architecture using architectonic agencies ( in other words, non trusting merely on the inclusion of plants of modern art ) .†[ 4 ] The roof was inspired by the crab-shell – which Le Corbusier had picked up the crab shell on the beach of Long Island in 1946 – though critics have interpreted the inclining curve as forms diverse as a nun ‘s wont or a boat. Its roof sculptural character dramatizes the power and flexibleness of the concrete to unify the organic volumes. A infinite of several centimeters between the shell of the roof and the walls provides a important entry for daytime. This type of planing the roof reflects earlier plants of Le Corbusier’s: frequently, thin piles supported a big lodging block, go forthing the land floor hollow and unfastened. â€Å" Le Corbusier raises the roof for symbolic grounds associating to the Assumption. Levitation is amazing because it denies the Torahs of gravitation. Therefore, by denying our expectations—that roofs remain affiliated to buildings—Le Corbusier signals Ronchamp’s visitants that they are present at a marvelous supernatural event. † Robert Coombs[ 5 ] Figure 2 The edifice has three towers and three doors, the one to the E for the pilgrims to entree the exterior chapel for mass folds on yearss of pilgrim's journey. The towers are made of rock masonry and are topped with cement domes. There’s another light gaps in the chapel, which are the signifier of the chapel towers. The thought of the chapel towers is influenced by the studies of the Serapeum of Hadrian’s Villa in 1911, in which the chuckhole at its terminal is dramatically illuminated with visible radiation. The towers appear in the inside as apsiss, settled the enlargements of the room. These white painted apsiss are lighted with indirect visible radiation from above shed thaumaturgy visible radiation over the curving walls. The light creates the consequence of enclosed infinite. Although the inside is non to the full illuminated, as it is, for illustration, the Jubilee Church by Richard Meier. The difference between the comparing of Notre-Dame-du-Haut and the Jubilee Church is the sum of visible radiation that pollutes the country. The Jubilee Church has both facade of north and south covered with glass panels leting the full strength of the natural visible radiation in the church whereas the Notre-Dame-du-Haut merely allows the light seaming from the spreads between the ceiling and the walls, and the familial visible radiation from the chapel towers. In footings of contrast, the Notre-Dame-du-Haut is dark, as some Gothic churches, foregrounding the drama of visible radiation and underscoring the sanctity of the infinite. Figure 3 Light is a symbol of faith so in the past architectural designs of the Gothic churches took this construct to the extreme as visible radiation is one of the most of import component of any spiritual construction and besides it gives the infinite an aeriform quality. The type of visible radiation joined with verticalness of the infinite produce an ambiance of Highness, lift and magnificence, and this method of utilizing visible radiation has influenced the other designers such as Kenzo Tange in his Tokyo Cathedral and Tadao Ando in his Church of Light, for illustration. The similarity between the Notre-Dame-du-Haut, Tokyo Cathedral and Church of Light is that they all relied on deriving the natural visible radiation, whereas the visible radiation is its supporter. Another beginning of visible radiation is from the South wall, where the visible radiation penetrates through the little ports covered with stained colored glass that cast a great trade of reflected visible radiation into the dim room and from the outside these ports seemed to be merely bantam Windowss, but inside they open up into big white ports. The form of the ports in the midst wall is cut implicitly and widen, leting the visible radiation to gently melt indoors. Thus this shows that the visible radiation is in the laterality of the inside in the chapel and the visible radiation is its faith. Figure 4 The walls around the interior act as acoustic amplifiers, particularly in the instance of the eastern outside wall that echoes the sound out over the field from the out-of-door communion table moving as the speaker unit for the standing pilgrims. Le Corbusier wrote that the signifier of the chapel was designed in order to make the ‘psycho-physiology of the feelings’ , but non to carry through the demands of faith.â€Å"As in the Basilica at La Sainte Baume, it was Le Corbusier’s purpose to make full each visitant to Ronchamp with a sense of the transforming and renewing power of harmoniousness, as manifested through coloring material, sound and signifier in the belief that it was possible to alter behavior through impacting the feelings.†[ 6 ]Sound would play a critical function in transporting a sense of harmoniousness. The Chapel’s beginning is its laterality, the music – ‘music and architecture’ in Le Corbusier’s positio n ‘being two humanistic disciplines really near in their highest manifestations’ . It was Le Corbusier’s purpose that here ; â€Å"They will be able to do unbelievable music, an incredible sound when they have twelve thousand sand people outside with amplifiers. I said to the priest, ‘you should acquire rid of the sort of music played by an old amah on an old organ – that’s out of melody – and alternatively hold music composed for the church, something new, non sad music, a loud noise, an unhallowed din’ . Le Corbusier[ 7 ] The outside of the chapel and the milieus are both united in such a manner that the landscape is called in to lend in the religious work of architecture. From a distance, the pilgrims can see the white tower lodging out of the forests and the more the pilgrims climb up the hill the more of the white walls of the chapel will be revealed and this type of path is influenced by the path to the Parthenon, a temple in Athens. Knowing the fact that Le Corbusier was brought up as a Protestant and in ulterior life adhered to no peculiar religion but Le Corbusier stated:â€Å"I have non experienced the miracle of religion but I have frequently known the miracle of unexpressible infinite, the ideal of plastic emotion†[ 8 ], transforming spiritual architecture into the material of his modern architectural vision. Shortly before the dedication in the summer of 1955, Alfred Canet, who was the secretary for the local edifice commission, wrote to Le Corbusier, stating that a little brochure was to be prepared for the gap, explicating the narrative of the edifice. He asked the designer for a statement, but the answer was indirect, inquiring Canet alternatively to make the account of the 5th volume ofOeuvre complete; â€Å"I have no more complete account to give, since the chapel will be before the really eyes of those who buy the brochure. That is better than most facile speech† . Le Corbusier[ 9 ] Ronchamp has ever troubled international architectural critics particularly Modernists and Rationalists. Its popularity and profusion of degrees of communicating merely swamp expostulations about its aberrance from Modern Movement beliefs about truth to stuffs. In his ain testimonies, Le Corbusier recognised that it was an exceeding brief:‘1950-55. Autonomy: Ronchamp. A wholly free architecture. No programme other than the jubilation of the Mass – one of the oldest of human establishments. One respectable personality was ever present – the landscape, the four skylines. They were the 1s in command†¦a pilgrim's journey topographic point on specific yearss, but besides a topographic point of pilgrim's journey for persons, coming from the four skylines, coming by auto, train and airplane.Everyone’s traveling to Ronchamp.’[ 10 ]( L.C. , Textes et Dessins pour Ronchamp ) . Charles Jencks ( an American architecture theoretician and critic ) considers t hat the Notre-Dame-du-Haut was the first edifice with the Post-Modernism manner and has caused jobs for Modernists and Positivists such as Nikolaus Pevsner ( a British historiographer of architecture ) , quoted ; â€Å"The edifice that blew apart the Modernist colony was Le Corbusier’s bantam church at Ronchamp, designed in 1950 and opened in 1955. This really first Post-Modern iconic edifice drew an iconoclastic tantrum of gunshot from every side, particularly fastidious Modernists and Positivists such as Nikolaus Pevsner. They looked on every aberrance from the right-angle as a sin.† Charles Jencks[ 11 ] The citation described the Notre-Dame-du-Haut as the edifice with no right-angles in every â€Å"corner† . Modernism architecture follows a â€Å"form follows function† and â€Å"truth to materials† impression, intending that the consequence of the design should come from its intent and that none of the stuffs should seek and be concealed as something else. Although Post-Modernism follows same doctrine but uses more cylindrical and unprompted forms opposed to purely rectangles, and horizontal/vertical lines. Within the twelvemonth of the dedication, James Stirling wrote the evasive remark sing the Modernism and Post-Modernism of the Notre-Dame-du-Haut chapel ; â€Å"It may be considered that the Ronchamp Chapel being a ‘pure look of poetry’ and the symbol of an ancient rite, should non hence be criticised by the principle of the modern motion. Remember nevertheless that it is a merchandise of Europe’s greatest designer. It is of import to see whether the edifice should act upon the class of modern architecture†¦ , and surely the signifiers which have developed from the principle of the limited political orientation of the modern motion are being mannerised and changed in a witting imperfectionism† James Stirling[ 12 ] Two months after the completion of Ronchamp in June 1955, Le Corbusier wrote letters to Alfred Canet, the cure , and Marcellin Carraud, a attorney from Vesoul and a outstanding member of the local edifice commission and the words scribed are more than the common courtesy of an designer composing to his client ; â€Å"After being off for two months I greet you and inquire if you are pleased. It seems that after all this great attempt by a batch of people things have succeeded. You are doing a base, defying a great many assaults and answering to a great many inquiries. You must hold been worried at times. However you have been one of the brave people in the escapade. I wanted to state thank you to you, for Notre-Dame-du-Haut is understanding and that of the Committee this roseola endeavor could hold come up against the obstacle† Letter from Le Corbusier to his client[ 13 ] Giving some grounds why Le Corbusier was chosen as the designer, a member of community, Father Belaud, has explained ;â€Å"Why? For the beauty of the monastery to be born of class. But above all for the significance of this beauty. It was necessary to demo that supplication and spiritual life are non bound to conventional signifiers, and that harmoniousness can be struck between them and the most modern architecture, supplying that the latter should be capable of exceeding itself.†[ 14 ] Bibliography [ 1 ] – Geoffrey H. Baker ( 1984 ) . Le Corbusier An Analysis of Form. Hong Kong: Van Nostrand Reinhold. Page 211. [ 2 ] – Bonbon. ( 2003 ) . Notre Dame Du Haut. Available: hypertext transfer protocol: //everything2.com/user/Bonbon/writeups/Notre+Dame+Du+Haut. Last accessed 10th February 2014. [ 3 ] – Flora Samuel ( 2004 ) . Le Corbusier Architect and Feminist. Great Britain: John Wiley & A ; Sons Ltd. Page 119. [ 4 ] – Arthur Ruegg ( 1999 ) . Le Corbusier. Switzerland: Birkhauser. Page 103. [ 5 ] – Bonbon. ( 2003 ) . Notre Dame Du Haut. Available: hypertext transfer protocol: //everything2.com/user/Bonbon/writeups/Notre+Dame+Du+Haut. Last accessed 10th February 2014. [ 6 ] – Flora Samuel ( 2004 ) . Le Corbusier Architect and Feminist. Great Britain: John Wiley & A ; Sons Ltd. Page 119. [ 7 ] – Flora Samuel ( 2004 ) . Le Corbusier Architect and Feminist. Great Britain: John Wiley & A ; Sons Ltd. Page 120. [ 8 ] – Le Corbusier ( 2000 ) . The Modulor. Germany: Birkhauser. Page 32. [ 9 ] – Russell Walden ( 1977 ) . The Open Hand Essays. USA: MIT. Page 300. [ 10 ] – Michael Raeburn and Victoria Wilson ( 1987 ) . Le Corbusier Architect of the Century. Great Britain: Susan Ferleger Brades with Muriel Walker. Page 249. [ 11 ] – Charles Jencks ( 2012 ) . The Story of Post-Modernism: Five Decade of the Ironic, Iconic and Critical in Architecture. Great Britain: John Wiley & A ; Sons Ltd. Page 187. [ 12 ] – James Stirling ( 1956 ) . Le Corbusier in Perspective. Available: hypertext transfer protocol: //www.arranz.net/web.arch-mag.com/5/recy/recy1t.html. Last accessed 10th February 2014. [ 13 ] – Russell Walden ( 1977 ) . The Open Hand Essays. USA: MIT. Page 301. [ 14 ] – Geoffrey H. Baker ( 1984 ) . Le Corbusier An Analysis of Form. Hong Kong: Van Nostrand Reinhold. Page 212. Illustrations [ Figure 1 ] – Notre Dame Du Haut Front Facade ( hypertext transfer protocol: //ad009cdnb.archdaily.net/wp-content/uploads/2010/10/1288287321-ronchamp-528×352.jpg ) [ Figure 2 ] – Notre Dame Du Haut Interior confronting East Wall ( hypertext transfer protocol: //www.greatbuildings.com/gbc/images/cid_1213222047_Ronchamp23.jpg ) [ Figure 3 ] – Notre Dame Du Haut Aspe ( hypertext transfer protocol: //ad009cdnb.archdaily.net/wp-content/uploads/2010/10/1288307698-ronchamp-elyullo.jpg ) [ Figure 4 ] – Notre Dame Du Haut Interior confronting South Wall ( hypertext transfer protocol: //ad009cdnb.archdaily.net/wp-content/uploads/2010/10/1288287366-ronchamp-pieter-morlion-528×352.jpg ) 1

The Social Welfare Issue Of The Vietnam War - 1481 Words

Introduction Homelessness is and can be a temporary living condition of an individual that can’t financially or physically afford to pay for a place to live or if their current living conditions are unstable. In our society, there are many people who are homeless; some have no friends or family support. Some believe that they may be a burden to others who may try to help them, and some may just choose to be homeless. Many reasons lead people to become homeless, people sometimes just hit the bottom and just don’t have a good support system causing their normal lifestyle to a crisis position. The social welfare issue homelessness and my population will be Veterans of the Vietnam War. The majority of homeless Veterans are mostly likely males, who are physically disable, poor, or lived in disadvantaged communities. This is a result of lack of support and lack of resources. Many risk factors that play a role in the Veterans homeless society is lack of support, isolation after discharge, and low housing availability. Many Vietnam veterans experience homelessness, the Housing and Urban Development reported that 62,619 veterans are homeless (Background on Veterans, n.d.). Historical Approaches The Vietnam War started in 1959 and ended the year of 1973, the war was a prolonged struggle between nationalist forces attempting to unite the country of Vietnam under a communist government and the United States (Rosenberg, 2014). After the war ended many veterans had shown toShow MoreRelatedShikhar Giri. Professor Sinclair. History-1302. 07 January,1580 Words   |  7 PagesChange: help for the unemployed and poor, recovery of the economy to common levels, and change of the budgetary structure to keep a repeat depression, preserved the free-market economy. There was no nationalization of industry, and the social safety net created by Social Security paled by European standards. President Roosevelt himself used to explored the appraisal of the New Arrangement before it was done. As clearing as his objectives was, they still on an essential level. The New Arrangement didRead MoreLyndon Johnsons Time in Office706 Words   |  3 Pagesmany anti-war protests. Upon President Kennedy’s assassination, President Johnson came into office with a plan to â€Å"correct† society. President Johnson constructed programs to help aid the poor and elderly with medical costs, food stamps, along with aid for education which all came to be known as part of the Great Society programs. Though he did join the United States in the Vietnam War and was unable to navigate out of it, his success in dealing with social, economic and political issues are overshadowedRead More The Progressive Era Essay1275 Words   |  6 Pagesof the twentieth century was a time of great social change and economic growth in the United States. The progressive era was a time in which American s were innovating in social welfare. In the progressive period the government needed to take action in the role of economy, regulating big business, immigration, and urban growth. Once the great depression happened in which America’s economy faltered people started to panic. For Americans the main issues asked were how to make society work more efficientlyRead MoreLiberal Individualism And The American Welfare System1324 Words   |  6 PagesLiberal individualism generally functioned as the essential model focusing on the American welfare. Davies’ book called â€Å"From Opportunity to Entitlement† monitors the shifting from opportunity liberalism to entitlement liberalism during President Johnson’s war on poverty. Davies gives careful consideration to the political and authoritative battles of the 1960’s, particularly in the course of seeing the American welfare system differently. There were several important historical events and circumstancesRe ad MoreIn the novel, Passing Time, Ehrhart experiences change. For instance, Ehrhart begins to realize900 Words   |  4 Pagesto realize that the war was a huge mistake on the government’s behalf. Ehrhart believed that the government shouldn’t have taken part in the Vietnamese war due to the innocent deaths that developed over the years. Many of the soldiers, including Ehrhart, were traumatized by the killings during the war. Ehrhart often questions the events that take place during the war. For example, when Ehrhart witnessed innocent civilians being killed from both Korea and America. In war, Ehrhart, was takingRead MorePresident Of The United States1149 Words   |  5 Pagesthe budget of deficit spending. As a moderate on domestic issues, he accepted most of the New Deals programs as a reality of modern life and even extended some of them. During his first two terms in office, social security was extended to 10 million more citizens, the minimum wage was rai sed, and additional public housing was built. In 1953, Eisenhower consolidated welfare programs by creating the Department of Health, Education, and Welfare (HEW) under Oveta Culp Hobby, the first woman in a RepublicanRead MoreCombat Veterans And Active Duty Soldiers902 Words   |  4 Pageswork well in the Korean War. During that time the lessons learned during WWII were observed and the treatment programs created during WWII were still in place due to the short amount of time between wars, allowing soldiers who were affected by the war to be treated relatively quickly. This resulted in a low mental health attrition rate and a relatively good rate of re-deployment adjustment back to civilian life. It is important to note that the name of the mental trauma of war was again changed duringRead MoreHistory 175 Quiz 41448 Words   |  6 Pages|    | George McGoverns strength among southern, Catholic, urban, and blue-collar voters. |    | George McGoverns winning more electoral votes than Richard Nixon did. | 3.   The bloody civil war that ended with the Khmer Rouge in power occurred in which Southeast Asian Country?    | Vietnam |    | Laos |    | Cambodia |    | Thailand | 4.   President Nixon and his national security advisor, Henry Kissinger, believed the deterioration of Soviet-Chinese relations    | was a stepRead MoreWhy Did the United States Lose in Vietnam? Essay1344 Words   |  6 PagesStates intervention in Vietnam is seen by the world as America’s greatest loss and longest war. Before the start of the war in Vietnam, the thought of the United States losing this war was unheard of because America was technologically superior, no country in south East Asia could contend with them. Lyndon B. Johnson announced that he would not be the president to allow South East Asia to go Communist . Why the United States lost the war has been a huge debate since the end of the war, because there wereRead MoreAn Age Of Dramatic Social And Political Changes1164 Words   |  5 Pages Many events occurred during all the eras, but they all differ from each other in many ways. The 1920’s was an age of dramatic social and political changes. For the first time more Americans lived in cities instead of farms. Which eventually led to enormous cultural changes for women; as well as religious divisions. For example, this era is known as the sexual revolution, because of the historical change that occurred to the women. After earning their right to vote with the nineteenth amendment in